The changes often seemed to be thrown out haphazardly, and to pass or fail on the basis of frequently opaque conclusions on the part of the swing members. In 2010, the board tossed out books by the late Bill Martin Jr., the author of Baby Bear, Baby Bear, What Do You See?, from a list of authors third-graders might want to study because someone mixed him up with Bill Martin, the author of Ethical Marxism.Another post from a few years back (Post)
The final product the board came up with called for a curriculum that would make sure that students studying economic issues of the late nineteenth century would not forget “the cattle industry boom” and that when they turned to social issues like labor, growth of the cities, and problems of immigrants they also take time to dwell on “the philanthropy of industrialists.” When it came to the Middle Ages, the board appeared to be down on any mention of the Crusades, an enterprise that tends to reflect badly on the Christian side of Christian–Islamic conflict. And when they got to the cold war era, the board wanted to be sure students would be able to “explain how Arab rejection of the State of Israel has led to ongoing conflict.” Later, they were supposed to study “Islamic fundamentalism and the subsequent use of terrorism by some of its adherents.” And that appeared to be pretty much all young people in Texas were going to be required to know about Arab nations and the world’s second-largest religion.
Wednesday, June 06, 2012
Texas Texts are Tainted
Gail Collins in the NY Review of Books on the influence of Texas and the selection of content in many educational textbooks. It's an old story but entertaining nevertheless.